Easter Blessings…

Folks, it’s Easter. I usually try to write something, anything about the huge observance of Jesus Christ’s resurrection and assumption into Heaven as it’s one of the most interesting stories ever told.

I mean, really. Think about it. The Deity sent Jesus, the Deity’s child, to save the world. Jesus’s path was not easy. He was betrayed by one of his best friends and apostles, Judas. His death was treated as a type of spectator sport, and he died in agony. He really didn’t know why the Deity had seemingly forsaken him, and he had no idea of what his destiny truly was.

Why was this? I think it’s because life ground Jesus down somewhat. Jesus came into this world knowing he was special. His parents traveled to save his life, and his titular father, Joseph, was not Jesus’s actual father. Mary, Jesus’s mother, had been impregnated by the Deity, and was still virginal; she married Joseph, who by accounts was a kindly older man, to have some protection and some status while she carried the son of God/Deity.

So, you are told your whole life that you’re special. There were Wise Men who blessed your birth and gave your parents unusual and very expensive gifts. (Think about how difficult it was to get or pay for stuff like frankincense and myrrh back then. I don’t think it was something that just grew and could be harvested anywhere.) Your parents had more children, yet Joseph knew you were no part of him genetically…he was more like a foster Dad, or a Stepdad, and all of Joseph and Mary’s other children were Jesus’s half-sibs. Then he was trained by various scholars and legalists, something his half-sibs did not get and probably did not want. His rise was seen as almost assured.

Then, Jesus took up carpentry. This probably wasn’t what anyone had expected of him. He was not a rabbi at that point. He was instead a hard-working man, but at most he was probably lower-middle class as we see it today. He worked hard, he probably drank with his buddies, he may well have looked at women (he always liked women and did not look down on anyone who did what she did to survive, including prostitutes), and lived as close to a normal life as was possible.

Then Jesus was reminded of his special nature, and started to walk among people as a prophet of sorts. He gathered allies, many of whom were men; they gave up all their worldly possessions to follow him and help others.

Think about this for a moment. Our analogue for this would be something like hippies. Well-meaning, granola-crunching hippies. They wanted to feed the hungry, clothe the naked, treat the sick and comfort the elderly. Rabbis already did some of these things, but they weren’t doing enough and Jesus and his followers knew it.

Consider that, the next time you wonder why people didn’t listen to Jesus from the first.

Following what Jesus taught is not easy. Writer G.K. Chesterton once said something along the lines of “Christianity is the best religion that’s never been tried,” and there’s a lot of truth in that. Most of us are going to fall short in our observance of helping to feed the hungry, clothe the naked, treat the sick and comfort the elderly. The modern world — no matter what age we’re in — makes it tougher to have deep and meaningful relationships with people, and without such relationships, we as human beings tend to founder.

Anyway, it is Easter. If you are alive to read this, you are blessed.

If you want to help someone today, I think Jesus would like that. I also think that if it’s possible, you should pray for the Palestinians starving in Gaza, pray for the Ukrainians as they continue to fight a huge war against Mother Russia and Vladimir Putin, and do what you can to help those in your communities live better, healthier, and happier lives.

At bare minimum, though, remember this: Jesus said to love one another as he loved us.

This world needs a lot more of such selfless love, so try to give some today.

Easter Musings: The Resurrection of Hope

Folks, I woke up this morning — or afternoon, as the case may be (being the inveterate night owl that I’ve always been) — thinking about the resurrection of Jesus Christ.

This is not surprising. It is Easter, much though it doesn’t feel like it with a pandemic ravaging the world. And around Easter, we usually as a people talk about redemption, hope, faith, and of course the resurrection of Jesus.

But Jesus’s resurrection wasn’t just about being raised from the dead. It was about the hope that something good would come from Jesus’s sacrifice on the cross. It was also about the belief that three women had, mourning outside Jesus’s burial site, for three days. And it was about the astonishment they had, along with the embodiment of their hopes, when Jesus rose again on the third day.

Other ancient religions had talked about resurrection, too. But they hadn’t been so much about hope, it seems to me. And they certainly didn’t talk about the folks who were left behind quite so much as early Christianity did, and has to this day.

We need hope right now, as I’ve said before. But we also have to believe firmly in resurrection, too. Those of you who aren’t Christian (some days I don’t identify with it, other days I do; I’m more like G.K. Chesterton, who once said, “The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.”) can still appreciate the idea of resurrection in this sense, as explicated by the Cambridge English Dictionary: the act of bringing something that had disappeared or ended back into use or existence.

Right now, what we’ve viewed as the normal comings and goings of society has disappeared. Ended. And we’re mostly at home, wondering whether the virus known as Covid-19 will ever stop ravaging the Earth. Doctors and nurses and other medical personnel are struggling, as they’re the only ones who have the tools and training to help the rest of us deal with this. And as yet, there is no cure; there is no vaccine to temper the virus, either; there is no therapy; there is nothing.

It is a humbling thing, to know that you can’t stop Covid-19.

Yes, everything we’re doing right now — the vast majority of us in the United States, Canada, Europe, Australia, New Zealand, etc. — helps to mitigate the damage. Staying at home lessens the reach of the virus and allows the amount of people sickened at any one time to flatten out, so hospitals and clinics don’t get overwhelmed. (Or at least not as overwhelmed as they could be.)

Some of you are probably saying, “But Barb. That is not nothing. We are being proactive. We’re staying home, even though we hate it. And we’re doing everything we can to let this virus die out.” (New Zealand, in particular, has been particularly good at squashing this virus flat.)

That’s all true.

But it’s not enough. People are still dying. And the world outside is radically transformed. Economies have crashed, and will continue to do so, until some sort of medical mitigation occurs. Our way of living has suffered; our way of belief, that we can come together as people, and enjoy each other’s company, and lessen each other’s sorrows in person as well as online, has been shown to be, at best, incomplete.

My view is, today should be not just about Jesus Christ, though his life and teachings are well worthy of study.

I think today — the Easter of 2020 — we need to believe in the resurrection of hope. The resurrection that our society will someday get back to some semblance of what we’ve seen before: openness. Being able to give hugs to loved ones. Concerts. Ball games. Being able to go outside, in public, unmasked and without fear…being able to go anywhere you want, at any time you want, without being hassled (or at least being worried you might be), and without risking your life either. And our first responders — our medical personnel, police, fire, rescue, etc. — not to have to risk their lives every day in every way because they have no idea who’s carrying Covid-19, no idea who’s had it, and no idea whether or not their protection is good enough to keep them from getting it.

I think Jesus would appreciate us believing in all of these things, in addition to believing in Him today. (Or at least believing in what he showed us can be possible.)

And that is all I can say today, prayerfully, because I know it to be true.

Easter Meditations on Christian Laettner

Happy Easter, one and all!

A few years back, I wrote a blog called “Meditations on Easter.” In that blog I discussed the nature of forgiveness, redemption, and hope through the story of Jesus Christ. It is still my own, personal gold standard as to why people of all faiths should try to recognize why Easter remains such an important holy day, 2000 and some odd years later.

And this got me thinking.

Recently, I watched an ESPN 30 for 30 documentary called I Hate Christian Laettner. It’s about former college and pro basketball star Christian Laettner, who sank a game-winning shot in 1992 for his Duke Blue Devils in the NCAA championship game…but because he’d also stepped on an opposing player’s hand (Aminu Timberlake) earlier in that tournament and was unrepentant about it, his game-winning shot was highly controversial.

People still remember the shot, years later. But it’s not because Laettner was brilliant. It’s because many people, myself included, felt Laettner should’ve been suspended for stepping on Timberlake’s hand. And when he wasn’t, most fans were indignant — even furious — as it seemed like Laettner was getting special treatment due to his star status as one of college basketball’s best players.

And that has fueled a whole lot of hatred toward a guy who, at the time, was only 22 years old.

Yes, he was an arrogant cuss. Yes, he was a difficult and prickly personality.

But maybe he had a reason for being that way. He was a tall guy who was often mischaracterized in the press as something he wasn’t. He was called wealthy and overprivileged, simply because of the fact he was white and going to Duke. And it wasn’t true — his parents worked hard and were members of the middle class, something I never heard one word about until I watched the 30 for 30 documentary about Laettner.

This particular documentary really made me challenge my assumptions.

Simply put: We humans still have a lot of growing up to do in some ways, don’t we? We judge people based off the appearance, the outward aspect, and that’s only the tip of the iceberg.

In this case, much of the outward aspect of Laettner was flat wrong. He was a middle class guy who would never in a million years have been able to afford a high quality education at Duke unless he had a compelling gift for playing basketball. He needed that scholarship so he could go, grow, learn, and improve himself, both as a player and as a human being.

Now, did he do some stuff that was juvenile? Sure.

But at 22, I have to admit that I did all sorts of things that were juvenile, too. I was just fortunate enough not to be in the public eye, so my immature behavior was not trumpeted from the bully pulpit as Laettner’s lapses were.

After watching that 30 for 30 documentary, I was left shaking my head at how even someone like me — someone who’s very well aware of how the narrative can be framed as a writer and editor — can’t realize that Laettner’s story was far more complex than had been reported in the media.

Personally, I think Laettner showed a lot of class dealing with some of the stuff that was yelled at him during the NCAA Tourney back in 1991 and 1992. (“Ho-mo-sexual” and the like was yelled at him, and yes, that was considered a slur. How far we’ve come…that behavior today would not be tolerated. But I digress.) And I think, upon reflection, that he did try to rise above a lot of the nonsense directed his way.

But the most important thing I learned from the documentary is this: You have to know yourself. And you have to learn to forgive yourself.

Laettner knows he’s a much different person on the inside than was reported. He doesn’t give any weight, he said in the documentary, to people who don’t know him, because that wastes his time. (This is my best paraphrase, mind, as I watched this movie at least a week and a half ago and I don’t have a transcript in front of me.) The people who matter to him are those who do know him. His wife. His family. His coaches. His friends.

Everything else — everyone else — can go hang. Because they are irrelevant.

As Laettner knows, appearance is not the reality. And we human beings have to learn this, whether we’re sports fans or not.

And as it’s Easter Sunday, that got me thinking. If we’re supposed to forgive people who did us wrong, as the example of Jesus surely shows us we should do, why is it that many sports fans still cannot forgive Laettner?

Maybe it’s a flaw in ourselves that keeps us on the hate-train. And maybe it’s something we should try to rectify, before it’s too late.